摘要:本文主要探讨了宋人对白居易的诗歌的评价，效“白乐天体”诗的滥觞及宋人对乐天精神人格的接受，认为宋人对白居易的诗歌虽然评价不高，但是由于白诗浅近易学及诗中优裕闲适的生活情趣等原因，宋代出现了众多仿效白诗的作品；更重要的是，乐天外儒内道，又以佛家思想为精神慰藉，知足保和、乐天不忧的精神人格，对于宋人的理性、旷达、乐观性格的形成有重大的影响。

关键词  白居易；  接受； 白乐天体； 精神人格

Abstract:This paper probes into the evaluation of Bai Ju-yi’s poems from people in Song Dynasty, and explores the origin of “The style of Bai Ju-yi’s poems” and the reception of Bai’s spiritual character from people in Song Dynasty. Although people in Song Dynasty don’t give a high evaluation of Bai’s poems, they write many imitating poems of Bai’s style in Song Dynasty because it is easy to understand Bai’s poems and these poems are full of life sentiment. More importantly, Bai’s moral equality implies attitudes of contentment and harmony, and optimistic spirits, meanwhile, Bai’s ideology contains rich thoughts of Confucianism, Taoism and Buddhism. All these influence deeply on the formation of ration, broad-mindedness, optimistic character of people in Song Dynasty. 

Key words:  Bai Ju-yi  reception   The style of Bai Ju-yi’s poems   spiritual character

宋人对白居易的诗歌虽然主观上评价不高，但是在客观上，由于白居易诗歌精神气质与宋诗的一致，宋代出现了较多仿效白诗的作品，更重要的是，乐天外儒内道，又以佛家思想为精神慰藉，知足保和，乐天不忧的精神人格，对于宋人的理性、旷达、乐观性格的形成有重大的影响。如果说韩愈是宋代理学的发轫者，那么可以说，白居易的将三教融合指导下的思想与生活方式是宋代理学的最早实践者。