更新时间:09-24 上传会员:园丁小瞳
分类:行政组织学 论文字数:12146 需要金币:500个
摘要:经过20世纪80年代的美学热,90年代以来,这一学科进入了漫长的沉寂期。沉寂的主因在于它无法对社会重大问题做出有力的回答,失去了启人心智的力量。对于社会而言,美学体现其价值的主要方式在美育,本文旨在根据国内的美育现状,通过对“近代和当代的美育”、“西方传统美育和中国近当代美育”等的比较,从而更清楚的指出未来的美育实施的可能性,揭示出美育在美学这一学科及社会教育中的重要地位及意义:美育的最终落脚点将在于关于“美”的思考,审美活动及审美教育对于人的全部意义最终归结到——提升人的人生境界。最终指出美育理论将如何面对社会变化,拓展其理论边界,以为美学重建一条介入社会的可能性途径。
关键词:美育 现状 意义 体验
Abstract:Through the 1980s and the 1990s aesthetic hot, since this subject entered long silent period. Silence is that it can't give a strong answer to the cause of major issues of society, lost the effect that let people get inspiration. For social character, aesthetic reflects its value in the main way of aesthetic education, and the current aesthetic theory lack rigid and narrow, have restricted the subject for widespread social affirmation is the main reason. This paper according to the present situation of aesthetic education, through the comparison such as "the aesthetic education and moral education", "western traditional aesthetic and China nearly contemporary aesthetic" to see the future possibility of aesthetic education implementation more clearly, reveals the important status and significance of aesthetic education and social education, the ultimate goal of aesthetic education is on the "beauty" of thinking, finally the all value of aesthetic activities and aesthetic education comes down to improve people's realm of life , finally points out aesthetic theory will be how to face social change and expand its theory boundary, to rebuild the possibility to get into the society for aesthetic.
Keywords: aesthetic education status significance experience
此文的目的不在于教人以何种方法实施审美教育,而在于揭示出美育的重要地位及意义。美育的重大特征就在于它的过程即目的,而且美育本身既是美学的出发点又是其目的。对于社会而言,美学体现其价值的主要方式在美育,当前美育理论的狭隘、僵化和匮乏已成为制约这一学科为社会广泛肯定的最主要原因。基于这种情况,特在此探讨美育理论如何面对社会变化,拓展其理论边界,以为美学重建一条介入社会途径的可能性。中国主张从道德教化走向人格完善,中国育人目的主要是如何塑造人的“品性”,西方育人目的主要是探讨如何解放人的“人性”。而不同的育人目的则又导源于中西方哲学上不同的人论基础:中国哲学谈论的主要是人伦之人与守法之人,西方哲学谈论的主要是自由之人与个性之人。在此基础上,鉴于中西方思维模式和所处环境背景的不同,本文旨在考虑在国内的美育现状并指出美育的最终落脚点在于关于“美”的思考,审美活动及审美教育对于人的全部意义最终归结到——提升人的人生境界。